A religion cannot be simultaneously tolerant towards minorities and at the same time sanction caste-based violence. The paper is divided into three sections. In the second and third sections of the paper, I offer such thick description from the site of law. What is such reification if not gender policing along the lines of class, caste and the state of the biological body? Her position negates the politics of communal harmony that is espoused by Hijras and Kinnars, who have historically maintained a syncretic faith of belonging to both Hinduism and Islam. The daily harassment faced by them at these work spaces, ranging from low pay, no leisure to sexual harassment are thus rendered invisible because they do not count as discrimination, as the workplace where such discrimination takes place is not even a workplace under Indian law. I closely read The Transgender Persons Protection of Rights Bill, that the Government of India has recently approved and which will become law once it is passed in the parliament.
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